Talkin' Lowdown Amarillo, Texas Street Preacher Blues

There's a fella here in Amarillo, Texas whose days are filled with street preaching via megaphone, spewing the basic "everyone but me is going to hell" doctrine of those like Westboro Baptist Church and others cut from their blasphemous cloth. The man's basic message is that, even if you think you're a Christian, and think you're saved, you're actually not a Christian and are going to hell if you've sinned after accepting Christ.
People with this false doctrine build their argument, like any false doctrine, on Scripture misunderstood, twisted, or taken out of context; passages like 1 John 3:6-9, which says, "Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God." What the man with the megaphone doesn't realize is that this sin refers to the unrepentant, habitual sin of those with an empty proclamation of Jesus, who attempt to trample on grace, rather than live under it. This doesn't refer to true Christians - and what is a true Christian? A true Christian is not someone who suddenly becomes perfect, but someone who acknowledges that their sin is great, but abides in the truth that the love and grace of Jesus Christ is greater.
Also, Amarillo's megaphone preacher forgets the Holy Spirit's words through John just one chapter earlier: "My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous" (1 John 2:1).

Paul writes to us in the epistle to the Romans that sinning because you're saved, shrugging it off and saying "God will forgive me" is not right: "What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it?" (Romans 6:1-2)
So, what is the truth of the matter? Are we literally unable to stumble once saved, our DNA changed as well as our hearts? Does God put us in a moral straight-jacket that makes it impossible to err? Or, has the precious blood of our Savior Jesus also covered the sins and mistakes we make as Christians? To suggest that the sacrifice of Jesus on the cross is good for some of a believer's sins, but somehow becomes ineffective, powerless against those after his or her conversion, is to suggest something as powerful as the blood of our Lord is fickle and limited by a believer's time and circumstance.

In arguing against the belief that true Christians do not sin, I would point to two incidents in the life and ministry of Paul. In the second chapter of Galatians, we read of a dispute between Paul and fellow apostle Peter. Paul describes confronting Peter, and even Barnabas, on a matter of "hypocrisy." This event obviously took place after the resurrection of Jesus, and during the apostles' ministry. So, then, did Peter's stumbling render him unsaved? Not a true Christian? And if so, why would God, sovereign over His word to us, allow two of his epistles to be part of this book we came to call the Bible?

The other example from Paul comes from the second epistle to the Corinthians, where we read of Paul's instructions to the church at Corinth - a church that was often plagued with sin and erroneous ideas about Jesus - concerning a brother who had done wrong and strayed (2 Corinthians 2:5-11). Paul instructs the church there not to shun or ostracize the brother, but to comfort, love, and forgive him. This is just what the Holy Spirit does to each of us when we, like the straying brother at Corinth, wander from God's direction.

Like many people who shout things on the street, I suppose it might be ineffective to confront megaphone man with these truths; for his mind seems made up, and a wall built over his heart. And with such people, the Proverbs give us sound advice: "Go from the presence of a foolish man, when you do not perceive in him the lips of knowledge," and "Though you grind a fool in a mortar with a pestle along with crushed grain, Yet his foolishness will not depart from him."
If you argue with a brick wall, who looks foolish? You, or the brick wall? The Proverbs also tell us, "He who corrects a scoffer gets shame for himself, and he who rebukes a wicked man only harms himself. Do not correct a scoffer, lest he hate you; rebuke a wise man, and he will love you."

But - Jesus tells us "the things which are impossible with men are possible with God." And it is Jesus who took upon Himself the shame and hate of sin - and sinners - on the cross. Before we knew Him, we scoffed at Him, hated Him, scorned Him to shame. But His mercy and grace are unfathomable, as they should be, for they belong to a God who is often so impossible to comprehend, to grasp, to understand. This is why He came to us in the form of that lowly Servant, our ladder to heaven like the one dreamed by Jacob at Bethel.

I won't say this megaphone man gives preachers a bad name - that's impossible, for a true preacher of the word is under the name of Christ. We must pray he receives love from even those at whom he spews the venom of ignorance, and gentle rebuke, done only out love and a desire for him to see how mighty the works of Christ truly are.

Cpt. Bud's Devotionals, 7-12-15: "Zephyrinus Blues"

Though not Catholic, my parents considered naming me Zephyrinus, who was bishop of Rome from A.D. 199-217. My mother was moved by his suffering and persistence in battling many heresies that were growing within the Church, specifically the "adoptionism" heresy. But, my parents settled on Bud, as St. Bud of Macedonia was known for his hygiene.

This led me to read about Zephyrinus, and his devotion to keeping the Gospel from the mire and manipulation of men. His experience is a testament to the fact that anyone who proclaims the truth of Christ will not have an easy time of it. After all, if everyone likes what you're preaching, you're probably not preaching the truth. Jesus never promises us cushy lives as His disciples - He promises the opposite. I thank God that He does not shelter us from the hard facts of life.

The Bible tells us we are Christ's "ambassadors," quite an important office. Like Zephyrinus, who himself had a high office but didn't resign to complacency concerning the Gospel, so should we, in our undeserved but awesome job as heralds of Christ, always expect and embrace suffering, and trust God to mold it into a testament to the beautiful truth we proclaim.
OHMS,
Cpt. Bud Sturguess

PS Though he did not die a martyr's death, Zephyrinus was for a long time listed in the Catholic canon of martyrs (and is still acknowledged by some), for the spiritual and emotional anguish he endured in combating heresy. The word "martyr" means "witness." And though not all of us in Christ's flock will be literally put to death for our belief in Him, if we suffer with the same meekness and faith as Zephyrinus, we are witnesses indeed, and provide a stirring testimony for the God who gives us such strength.

"Still others had trial of mockings and scourgings, yes, and of chains and imprisonment. They were stoned, they were sawn in two, were tempted, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, tormented—of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth. And all these, having obtained a good testimony through faith, did not receive the promise, God having provided something better for us, that they should not be made perfect apart from us." -Hebrews 11:36-40

"You have enemies? Good. That means you've stood up for something, sometime in your life." -Winston Churchill